What Does Responding Biblically Really Mean?

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This will be short and sweet. I’m in the final crunch of school with only 2-1/2 weeks until graduation (woohoo!!).

Responding Biblically seems to be thrown around a lot. I just tweeted this because I was thinking about a recent debate on Twitter (which I will write about when I get more time).

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I think this phrase can be used in bad ways. I’d like to open this up for discussion.  Who gets to decide what is Biblical or not? Can you see how this phrase can be used to exert power over another?  Do you have any examples of this you would like to share? Does a pastor saying something is more biblical carry more weight? 

Sovereign Grace Church Leaders Remove Wife from Women’s Small Group Leader Position after Couple Asks Questions

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Both Jeff Owens and his wife Sarah recently sent out a thread of tweets regarding a recent experience they had at their former (unidentified)  Sovereign Grace church. I think these tweets deserve a wider audience.

What you will read is not healthy at all, and people need to understand the dismissive and bullying behavior employed by Sovereign Grace church leaders when they are encouraged or questioned about having an independent investigation of the decades-old sexual abuse allegations involving many children, many churches, and the mishandling of these cases by church leaders.

Sovereign Grace leaders are still using the same tactics that we’ve heard from personal accounts for years: no one gets to question authority or criticize authority without repercussion. Folks, this is spiritual abuse. Let’s call it what it is.

I have copied the tweets below for easier reading, but if you would like to see the original tweet threads, click on the hyperlink in Jeff Owens’ tweet below, or Sarah’s link within his tweet.

In the tweet thread, there is a reference to Rachael Denhollander. If you are unfamiliar with Rachael Denhollander and her experience in exposing Sovereign Grace ministries mishandling of sex abuse cases, here’s a good article to start:  My Larry Nassar Testimony Went Viral. But There’s More to the Gospel Than Forgiveness.

Before we get to the tweets by Jeff and Sarah Owens, I wanted to share a section of the Sovereign Grace Local Church Polity with you. I have bolded parts pertinent to the communication by congregants to elders and leaders: Continue reading

Personal Story: What Did the Church Teach You about Yourself?

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From a Bill Gothard Survivor to Other Survivors: Free Yourselves

Bill Gothard, IBLP, ATI, Institutes in Basic Life Principles, Spiritual Abuse, Sexual Abuse


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The following was written by David Shere, who has been reading here for some time. He wanted to share his thoughts and advice as a Bill Gothard survivor.  This was written after the news that the plaintiffs had dismissed the lawsuit against Bill Gothard.  ~ja


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From a Bill Gothard Survivor to Other Survivors:

Free Yourselves

by David M. Shere Continue reading

Tullian Tchividjian and Mark Driscoll are Baaaack

Mark Driscoll, Tullian Tchividjian, Spiritual abuse, clergy sexual misconduct

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Guest Post: If “Jane” from TMU were to seek “Biblical counseling” #DoYouSeeUs

Biblical Counseling, Nouthetic Counseling, “Jane” #DoYouSeeUs, John MacArthur, The Master’s University

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Dr. Dan Allender: Trauma, Our Personal Stories, and Recovery through Music

Dr. Dan Allender, Trauma, Music, Spiritual Abuse Recovery, Personal Stories


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Those who have been reading here for a while know how important I believe it is for survivors to tell their abuse stories. It took a while for us to believe the lies our church leader(s) told us about who we are and who God is. Eventually, through manipulation and deceit, we then told ourselves those lies. These “recordings” played over and over in our minds until they were perceived as normal. This is all part of thought reform, patterns of coercion, manipulation, and control, that cult leaders use to keep us emotionally and spiritually bound to them and their teachings.

When we are finally in a place where we can identify truth from lies, we still have to wrestle with the recordings that play in our minds that attempt to shift us back to the dangerous teachings we heard. I strongly believe that hearing ourselves speak the truth when we tell our stories will eventually override the old and damaging recordings in our mind.

I believe this is why many survivors have a need to tell our stories over and over again. It doesn’t mean we are living in the past. No. I believe it means we are validating our experience and further pushing that false and destructive narrative out of our minds.

Telling stories is empowering. It gives us strength to stand on our own two feet and use our critical thinking skills. We own our stories, even though they are negative. But now, as we tell our stories safe from our abuser, we are in control, not our abusive spiritual leaders. We speak not as one who remains stuck as a victim, but as a survivor who can incorporate the negative experience into the fabric of our bigger life story in a positive way. It shapes us, it softens and humbles us. It still hurts at times, but we can become more resilient and intentional with this trauma behind us.

May we never tire of listening to the stories of survivors. When we do listen, we validate them and help them to become whole. Also, if we are survivors, may we never tire of telling our stories without apologies. It may be just what a listener needs to hear.

Lately, I’ve been reading about our body’s response to trauma, and this 2-minute video is fascinating. In it, Dr. Dan Allender helps us to understand the power of music used as a healing agent in relation to trauma. Continue reading

Blog Series: Spiritual Abuse in the Church: A Guide to Recognition and Recovery by Pastor Ken Garrett, Wk 3

Spiritual Abuse, Pastor Ken Garrett, Spiritual Abuse in the church: A Guide to Recognition and Recovery


Okay, we’re back to our ongoing series on spiritual abuse using excerpts from Ken Garrett’s dissertation on spiritual abuse, Spiritual Abuse in the Church: A Guide to Recognition and Recovery. We will use excerpts from Ken’s dissertation as a springboard for discussion.

Pastor Ken Garrett, Spiritual Abuse, Spiritual Abuse in the Church: A Guide to Recognition and Recovery

Pastor Ken Garrett

In the Introduction, Ken offers helpful definitions. Here is Ken’s definition for cult:

Cult – While most of the terms and ideas that I introduce are simple and easy to grasp, it is apparent in the project that I struggle greatly with the term cult in describing a Christian church. I will better explain and seek resolution to the struggle in subsequent chapters. But for a basic, consistent definition of the word, cult denotes a small, religious group that is not part of a larger and more accepted religion and that has beliefs regarded by many people as extreme or dangerous.

While ideology and doctrine always have a role in the health or dysfunction of any religious group, increasingly a group’s status as a cult is derived solely from its actual treatment of its members, and not from its creeds, beliefs, and theology.

I agree with Ken’s definition and note that the treatment of members is key. When I looked at my church, the stories I read about Sovereign Grace Ministries, Doug Phillip’s church (Boerne Christian Assembly), Doug Wilson’s Christ Church, this is the pattern that has been explained to me. The people adopt a culture created by the cult leader, aka pastor. Not only do they adopt this culture, but they cultivate it, endorse it, enforce it, even to the extent that sometimes the pastor/cult leader doesn’t have to do all of the talking. He has raised his faithful devotees to model his expectations. Since all members are “on board” with this culture, any new person who comes to the group and questions it will be the odd man out.

spiritual abuse, Ken Garrett, Spiritual Abuse in the Church: A Guide to Recognition and Recovery

Pic by Ken Garrett, taken on recent trip in Europe.

It does not feel good to swim against the tide, so there is pressure to join the group in their way of doing things. Next thing you know, that new person has become one of them and will also spread this culture and group think to additional new members, forgetting that at one time, they, too, had once questioned aspects of it. Continue reading

Blog Series: Spiritual Abuse in the Church: A Guide to Recognition and Recovery by Pastor Ken Garrett, Wk 2

Spiritual Abuse, Pastor Ken Garrett, Spiritual Abuse in the church: A Guide to Recognition and Recovery


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Pastor Ken Garrett, Spiritual Abuse, Spiritual Abuse in the Church: A Guide to Recognition and Recovery

Pastor Ken Garrett

Ok, here we go, plowing through Pastor Ken Garret’s dissertation about spiritual abuse. I used the word plowing intentionally. For some of us, it will be work. It is not enjoyable to be reminded about difficult experiences. However, some push that pain under the rug and haven’t been able to process it in a safe environment. If you feel ready to do that, come along and join us. Even if you don’t feel ready, you can still read. And for those who have never experienced spiritual abuse, I’m grateful that you are reading, too. Having compassion and understanding is so important in helping someone who has gone through spiritual abuse.

Just an FYI, Ken has removed his dissertation from his blog because he plans to publish it into a book. Ken has graciously allowed us to continue using his original dissertation for this series. (Thanks, Ken!!!)

Well, let’s dig in. Here is the very meaty paragraph we will start with this week:

Abusive churches, past and present, are primarily characterized by strong, control-oriented leadership. These leaders use guilt, fear, and intimidation to manipulate members and keep them in line. Followers are led to think that there is no other church quite like theirs and that God has singled them out for special purposes.

Other, more traditional evangelical churches are put down. Subjective experience is emphasized and dissent is discouraged. Many areas of members’ lives are subject to scrutiny. Rules and legalism abound. People who do not follow the rules or who threaten exposure are often dealt with harshly.

Excommunication is common. For those who leave, the road back to normalcy is difficult, with seemingly few who understand the phenomena of spiritual abuse.

Continue reading

New Blog Series: Spiritual Abuse in the Church: A Guide to Recognition and Recovery by Pastor Ken Garrett

Spiritual Abuse, Pastor Ken Garrett, Spiritual Abuse in the church: A Guide to Recognition and Recovery


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As I was reading through Ken Garrett’s dissertation, I had to stop and soak up what I had just read. It took time to process and I felt like if I continued reading, I might miss something. It made me want to reflect on how his words matched my spiritually abusive experience.  Mind you, Ken and I have spent hours talking/texting about spiritual abuse, how it has affected us and others. So, his words were nothing new to me, but they made me stop and think. We both have a heart to take what we have learned to help others. It dawned on me that Ken’s dissertation might be great for a series here, so I asked him if this was something we could do here at SSB, and he graciously agreed. (I knew he would because that’s the Ken that I know.)

Pastor Ken Garrett, Spiritual Abuse, Spiritual Abuse in the Church: A Guide to Recognition and Recovery

Pastor Ken Garrett – Somewhere in Italy on vacation recently after submitting his dissertation: Spiritual Abuse in the Church: A Guide to Recognition and Recovery, and earning his DMin.

So, my goal is to do a post once a week, using portions of Ken’s dissertation as the jumping off point. It was in reading blogs about spiritual abuse that I realized I was in a spiritually abusive church. Reading personal stories that mirrored my own story made me feel like I was not going crazy, that what I was experiencing was real, and it was harmful. Ken’s dissertation is perfect for this venue. He’s a spiritual abuse survivor, he’s studied spiritual abuse in an academic setting, and he’s also a pastor downtown Portland, Oregon.

If you know of someone who has been harmed in the church, please pass this post along. If you know of church leaders who could benefit from learning about spiritual abuse from someone who has done academic research and is a pastor, this might be good for them as well.

Spiritual abuse like other forms of abuse doesn’t just go away. It becomes part of who we are. Does it mean that we have to abandon our faith? No! But it might look different than it was. And we will discover that that is okay.

The goal of this series is to interact, to learn from each other, to support each other. We’re going to start off with the Prologue from the dissertation. If you want to read ahead, feel free to do so. You can find Ken’s dissertation here.

~Julie Anne


PROLOGUE: A HOUSE OF MIRRORS

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Spiritual Abuse in the Church: A Guide to Recognition and Recovery

 

Spiritual Abuse, Recovery, Pastor Ken Garrett


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Pastor Ken Garrett and his beautiful wife, Sharon

 

Now this is a great story! Some long-time readers will probably remember how I met Pastor Ken Garrett, a good friend of mine and of SSB. After I got sued by my pastor in 2012, I received an email from another pastor in Portland. This guy was Pastor Ken Garrett. My suing church was Beaverton Grace Bible Church. Ken’s church: Portland Grace Bible Church. So similar!!!

My story was broadcast in the Portland news, nationwide, and internationally. Some people mistakenly thought Ken was my suing pastor. His blog site had an increase in hits and he received nasty phone calls condemning this man who sued mothers and their adult children. Poor Ken!

Ken sent me an e-mail to let me what had happened (after a good laugh), and then shared about his experience with spiritual abuse. We became fast friends and have met in Portland from time to time discussing the topic that has greatly impacted our lives, spiritual abuse.

When I first got to know Ken, he mentioned that he was going back to school for his doctorate. I’m thrilled to share that Ken has completed his doctorate. His dissertation is entitled: Spiritual Abuse in the Church: A Guide to Recognition and Recovery.

This is a topic that has not received much press, but one which has affected many lives. I hope Ken’s work will benefit many, especially pastors, church leaders, therapists, and frankly anyone who wants to understand and support those in this kind of pain.

There is a link to Ken’s dissertation here. I hope Ken’s work gets distributed far and wide and is a great help to the church and the spiritual survivor community:  Spiritual Abuse in the Church: A Guide to Recognition and Recovery.

Bravo, Ken!

Recovering from Spiritual Abuse and Discussion about The Shack

Spiritual Abuse, The Shack, Paul Young, Brenda Campbell, Spiritual Recovery

I’m happy to share a post from my friend, Brenda Campbell. Brenda is also a long-time friend here at SSB, and she has a tremendous heart for those who have been harmed and also those who are stuck spiritually. She has gone on her own journey, and like many of us, has explored ways of making Jesus alive again after being let down by leaders in the church. In Brenda’s post below, she shares how Paul Young’s The Shack helped her spiritually. In full disclosure, although I own the book, I have never read it entirely, only skimmed it with the intention of reading it.

You can be sure I have read and heard lots of criticisms about the book – that it is not doctrinally sound, that Paul Young is New Age, etc. There are a lot of spiritual bandwagons in Christendom. I don’t like to get drawn up into hype – either pro or con. But what I like to do (when I have the time) is to take a closer look. I like to read the original source, and then opinions from both sides, and see how it lines up scripturally. I then decide which complaints or criticisms have merit. In other words, I try not to be quick to come to conclusions, but evaluate based on my foundational beliefs, what I see in Scripture, etc. I take what passes my test, and throw out the rest.

This post is not a promotion of The Shack per se. I cannot promote it if I haven’t read it. But I can invite you to read Brenda’s words. She found the book helpful for her in her spiritual journey and thought it might benefit others who have been harmed by people in the church.  So, as with everything, read Brenda’s words, read the book, and see what you think. Is it really heretical as some claim, or is there something worthwhile, or even life-changing for you as you learn to look at God through different lenses? Let me know what you think!  ~Julie Anne Continue reading

R.C. Sproul, Jr. Steps Down from Ligonier Ministries and Reformation Bible College

R.C. Sproul, Jr., Ligonier Ministries, Abuse, Reformation Bible College


 

R.C. Sproul, Jr., Ligonier Ministries, Spiritual Abuse, Spiritual Sounding Board

Twitter Photo (note the lock indicating the account is now private)

 

Ligonier Ministries has reported that RC Sproul, Jr. is stepping down from Ligonier Ministries & Reformation Bible College citing personal reasons: Continue reading

Survivor of Tullian Tchividjian’s Alleged Clergy Sexual Abuse Goes Public with Her Story – Part 5

Tullian Tchividjian, Personal Survivor Story, Clergy Sex Abuse


Statue of Lady Justice © Sebastian Duda, Fotolia #35822634.

Statue of Lady Justice © Sebastian Duda, Fotolia #35822634.

LINKS: My Story: Part #1Part #2Part #3Part #4Part #5.

Editors’ Note: This is Rachel’s story, and she is sharing what she recalls of her relationship with Tullian Tchividjian. She is sharing her facts, opinions, and what she believes to be true. Tullian is a public figure of interest. It is not defamatory to share opinions, beliefs, and personal stories publicly. In order to prove that she is being defamatory, it would need to be shown that she knowingly told lies, and did so with malice. Continue reading

Survivor of Tullian Tchividjian’s Alleged Clergy Sexual Abuse Goes Public with Her Story – Part 1

Tullian Tchividjian, Personal Survivor Story, Clergy Sex Abuse


Statue of Lady Justice © Sebastian Duda, Fotolia #35822634.

Statue of Lady Justice © Sebastian Duda, Fotolia #35822634.

LINKS: My Story:  Part #1Part #2Part #3Part #4Part #5.

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An Introduction, from Julie Anne Smith and Brad Sargent

Several of those who have alleged victimization by Tullian Tchividjian have contacted me (Julie Anne) over the past year and a half. Rachel (which is her real first name) was one of them. She is the survivor of Tullian Tchividjian’s clergy sexual misconduct in the spring and summer of 2015. She’s also named as “Woman #2” in our recent Partial Timeline post. Discovery of their sexual relationship by staff at Coral Ridge Presbyterian Church (CRPC) led to Tchividjian being asked to resign as Senior Pastor there, and his being “deposed” by the South Florida presbytery (i.e., having his ministry credentials removed).

Rachel’s story is critically important to consider, in part because she tried to inform multiple Christian leaders – mostly men who were supposedly responsible for overseeing or counseling Tchividjian – about what she experienced as his patterns of lies, seduction, and spiritual abuse. She herself admits, she didn’t always do this in the best way, with rants and emotional comments on posts. But she and her family had been harmed, and she was also trying to get Tchividjian to follow through in repaying over $11,000 he had borrowed from Rachel and her husband to hire a private investigator.

So, it turns out that her personal story intersects with the three main ministries that have been parts of Tchividjian’s platform during the past several years: Coral Ridge Presbyterian Church (Fort Lauderdale, FL), Willow Creek (Presbyterian) Church (Winter Springs, FL), and the Liberate Network. At this point, we know of no other survivor whose actions connect with all three. We are grateful she has agreed to share her story so that others can be warned about wolves in the Body of Christ, and also learn about what real repentance and recovery can look like. Continue reading

Survivor of Tullian Tchividjian’s Alleged Clergy Sexual Abuse Goes Public with Her Story – Part 2

Tullian Tchividjian, Personal Survivor Story, Clergy Sex Abuse


Statue of Lady Justice © Sebastian Duda, Fotolia #35822634.

Statue of Lady Justice © Sebastian Duda, Fotolia #35822634.

LINKS: My Story:  Part #1Part #2Part #3Part #4Part #5.

Editors’ note: This is Part 2, a continuation of Rachel’s story which began here. The remaining parts of the series will be posted soon.

Edited to add 11/30/16: This is Rachel’s story, and she is sharing what she recalls of her relationship with Tullian Tchividjian. She is sharing her facts, opinions, and what she believes to be true. Tullian is a public figure of interest. It is not defamatory to share opinions, beliefs, and personal stories publicly. In order to prove that she is being defamatory, it would need to be shown that she knowingly told lies, and did so with malice.  ~ja Continue reading

Survivor of Tullian Tchividjian’s Alleged Clergy Sexual Abuse Goes Public with Her Story – Part 3

Tullian Tchividjian, Personal Survivor Story, Clergy Sex Abuse


Statue of Lady Justice © Sebastian Duda, Fotolia #35822634.

Statue of Lady Justice © Sebastian Duda, Fotolia #35822634.

LINKS: My Story:  Part #1Part #2Part #3Part #4Part #5.

Editors’ Note: This is Rachel’s story, and she is sharing what she recalls of her relationship with Tullian Tchividjian. She is sharing her facts, opinions, and what she believes to be true. Tullian is a public figure of interest. It is not defamatory to share opinions, beliefs, and personal stories publicly. In order to prove that she is being defamatory, it would need to be shown that she knowingly told lies, and did so with malice. Continue reading

Survivor of Tullian Tchividjian’s Alleged Clergy Sexual Abuse Goes Public with Her Story – Part 4

Tullian Tchividjian, Personal Survivor Story, Clergy Sex Abuse


Statue of Lady Justice © Sebastian Duda, Fotolia #35822634.

Statue of Lady Justice © Sebastian Duda, Fotolia #35822634.

LINKS: My Story: Part #1Part #2Part #3Part #4Part #5.

Editors’ Note: This is Rachel’s story, and she is sharing what she recalls of her relationship with Tullian Tchividjian. She is sharing her facts, opinions, and what she believes to be true. Tullian is a public figure of interest. It is not defamatory to share opinions, beliefs, and personal stories publicly. In order to prove that she is being defamatory, it would need to be shown that she knowingly told lies, and did so with malice. Continue reading