Anger, an emotion which on its own is not bad, is viewed as sinful and should not be a part of a Christian marriage.
Requesting stories for a training opportunity for victim advocates.
I’m writing to tell the story of my victimization by Dr. Gilbert Bilezikian, who was Bill Hybels’ professor and mentor, and was very influential in the development of Willow Creek Community Church. This is a story I take no pleasure in telling.
Wives, please don't hold on to the destructive teaching that God has a purpose and plan for abuse that happens to you.
It's time for Focus on the Family to start acknowledging abuse happens in Christian marriages.
This chapter is full of conflicting important points and is a reminder that verbal and emotional abuse is not appropriate.
"This performance is so sincere and heartfelt, shows a high level of skill, and may be the very one you love best of all. I think it is just awful, the perfect expression of a particular culture that I used to think was just distasteful and now believe to be rotten to the core."
In this chapter, the author provides a list of ways wives are motivated to honor Christ in submission to their husbands. I'm motivated to cut out as much from the list as possible. ~Kathi
Forgiving may come with time, but should we really forget?
How does a Christian wife respond to her husband's evil behavior? This orderly list provides more harm than help.
At the very least, we should have seen Feltner take responsibility for his clergy sexual misconduct. That never happened...
God has instituted qualifications for elders regardless if someone feels a certain calling. Wes Feltner's supposed calling does not override God's guideline for elders.
It’s obvious that in Peace’s world of submission, a husband can behave any way he likes without consequence; otherwise, options would be given to wives for how to deal with abusive behaviors.
This book has already focused so much on submission, but for some reason Peace has at least two more chapters left on this topic. It makes me wonder if she is trying to convince herself that her theology is that good by saying it over and over and over.
The SBC has been getting push back about selecting "designated survivors" to speak. Was he doing damage control by mentioning the names of the survivors/advocates they chose not to speak? Were the ones chosen to speak selected so that the SBC can control the narrative?
What Tullian did was disgusting. But I am telling you, Julie Anne, your relentless pursuit of this story is not helping in the compassionate stand-up-for-justice way you think it is. My prayer is that your eyes are opened to the bitterness and hate that you are catering to, and how anti-Christian this material is.
In so many of the godly wife books we see that the wife's duty is to provide sex for her husband whenever he wants it. At least she identifies that a wife has a desire and need for sex.
In black/white churches, you have two choices: follow along with the pastor, or you are immediately castigated as someone who has made the wrong choice. If people know of your "bad" choice, you may be called a sinner or rebellious.
Part 5 focuses on the other side of Mr Tchividjian's misuse of his platform as a Christian celebrity minister, speaker, and writer – his accountability system victims: superiors, peers, and subordinates.
What courage must it have taken to publicly post a call for Tullian Tchividjian to repent? To apologize for having amplified his impact? To resign from the board of his newly resurrected non-profit? To remove from their ministry website various resources he'd produced? To cancel contracts that would extend his influence?
What did it cost those who were close to him in terms of ministry – especially those who held authority to oversee his recovery plans, and those who'd been his platform peers?
These are the kinds of questions we should consider as we read this final piece in the case study of Tullian Tchividjian and the details of his abuse of systems, ministry, and accountability ...
It’s not the job of any supervisor, peer, or subordinate to prevent Tullian Tchividjian from sinning, whether he does so mildly or spectacularly. It wasn’t the role of his non-profit board, church sessions, publishing house legal departments, counselors, friends, etc. It’s not even possible. He himself is responsible for his own choices and their impact.