God has instituted qualifications for elders regardless if someone feels a certain calling. Wes Feltner's supposed calling does not override God's guideline for elders.
It’s obvious that in Peace’s world of submission, a husband can behave any way he likes without consequence; otherwise, options would be given to wives for how to deal with abusive behaviors.
Well, we're short on posts this week if you didn't notice. Kathi and I attended The Courage Conference in Orlando last weekend (Thurs-Monday). We got into Portland in the evening, so I spent the night at Kathi's and drove home on Tuesday (4-hour drive). I had one day to catch up on errands, and today… Continue reading On the Road!
Is J.D. opening up his home if Beth Moore is in the area and needs a place to stay, or is he opening the pulpit to her?
There's nothing wrong with having babies and sex, but to reduce women to only those functions is devaluing and depersonalizing women. Women were given gifts by God to be used for His glory.
Safety plans are helpful for victims/survivors at different points of time. Safety plans help victims/survivors to think through ways to stay safe while in a harmful situation or navigate after leaving an abusive relationship. One thing that I have learned from listening to people is that survivors always have to be on the offensive. It's… Continue reading Domestic Violence Awareness Month – Safety Planning
This book has already focused so much on submission, but for some reason Peace has at least two more chapters left on this topic. It makes me wonder if she is trying to convince herself that her theology is that good by saying it over and over and over.
If church leaders are counseling abused spouses to go back to their abusive partners because they don't meet the church-approved "divorce criteria," they are contributing to the abuse by placing survivors in harm's way.
The SBC has been getting push back about selecting "designated survivors" to speak. Was he doing damage control by mentioning the names of the survivors/advocates they chose not to speak? Were the ones chosen to speak selected so that the SBC can control the narrative?
This is one practical way that a pastor can help a domestic violence victim - by providing a letter stating that she is needing time off work or a safety accommodation to deal with domestic violence-related issues.
Sometimes there are tweets that really need to be seen wider than the Twitterverse. I will be compiling tweets to highlight here.
What Tullian did was disgusting. But I am telling you, Julie Anne, your relentless pursuit of this story is not helping in the compassionate stand-up-for-justice way you think it is. My prayer is that your eyes are opened to the bitterness and hate that you are catering to, and how anti-Christian this material is.
In so many of the godly wife books we see that the wife's duty is to provide sex for her husband whenever he wants it. At least she identifies that a wife has a desire and need for sex.
Ravi Zacharias has proven beyond any doubt that he is, in the words of Canadian theologian Randal Rauser, a “fabulist” who never lets the truth get in the way of a good self-promo opportunity.
In black/white churches, you have two choices: follow along with the pastor, or you are immediately castigated as someone who has made the wrong choice. If people know of your "bad" choice, you may be called a sinner or rebellious.
"I read it. “To be human is to be a parent,” is false in any context, and harmful. But beyond that, your posture of condescension in this tweet towards those saying they were hurt by your words only deepens the wounds you’ve already inflicted."
Part 5 focuses on the other side of Mr Tchividjian's misuse of his platform as a Christian celebrity minister, speaker, and writer – his accountability system victims: superiors, peers, and subordinates.
What courage must it have taken to publicly post a call for Tullian Tchividjian to repent? To apologize for having amplified his impact? To resign from the board of his newly resurrected non-profit? To remove from their ministry website various resources he'd produced? To cancel contracts that would extend his influence?
What did it cost those who were close to him in terms of ministry – especially those who held authority to oversee his recovery plans, and those who'd been his platform peers?
These are the kinds of questions we should consider as we read this final piece in the case study of Tullian Tchividjian and the details of his abuse of systems, ministry, and accountability ...
It’s not the job of any supervisor, peer, or subordinate to prevent Tullian Tchividjian from sinning, whether he does so mildly or spectacularly. It wasn’t the role of his non-profit board, church sessions, publishing house legal departments, counselors, friends, etc. It’s not even possible. He himself is responsible for his own choices and their impact.
... there were over 150 individuals in at least 10 institutions who had direct connections with Tullian Tchividjian as his superiors, peers, or subordinates. And yet, it seems nobody could keep him from his two extramarital sexual involvements he has already admitted to (after they were discovered or disclosed), or from his reported predatory/seductive behavior patterns, or from his reported multiple failures to tell the full truth.
What does real-world remediation / repentance look like? How can we see what it takes in both attitudes and actions to accomplish damage repair? This post gives three examples of remediation (repair work) — one dealing with a product, one with a denominational organization, one with a social system. Each is notable for seeking to engage in a constructive way parties who were directly involved, and in some cases those who were indirectly affected.