SSB Sunday Gathering – July 15, 2018

Spiritual Sounding Board – This is your place to gather and share in an open format.

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-by Kathi

Scripture is taken from the Book of Common Prayer, Readings for Year 2 and may be found here.

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Psalm 115

Not to us, Lord, not to us but to your name be the glory, because of your love and faithfulness.

Why do the nations say, “Where is their God?” Our God is in heaven; he does whatever pleases him. But their idols are silver and gold, made by human hands. They have mouths, but cannot speak, eyes, but cannot see. They have ears, but cannot hear, noses, but cannot smell. They have hands, but cannot feel, feet, but cannot walk, nor can they utter a sound with their throats. Those who make them will be like them, and so will all who trust in them.

All you Israelites, trust in the — he is their help and shield. House of Aaron, trust in the Lord — he is their help and shield. You who fear him, trust in the Lord — he is their help and shield.

The Lord remembers us and will bless us: He will bless his people Israel, he will bless the house of Aaron, he will bless those who fear the Lord — small and great alike.

May the Lord cause you to flourish, both you and your children. May you be blessed by the Lord, the Maker of heaven and earth.

The highest heavens belong to the Lord, but the earth he has given to mankind. It is not the dead who praise the Lord, those who go down to the place of silence; it is we who extol the Lord, both now and forevermore. Praise the Lord.

Acts 21: 3 – 15

After sighting Cyprus and passing to the south of it, we sailed on to Syria. We landed at Tyre, where our ship was to unload its cargo. We sought out the disciples there and stayed with them seven days. Through the Spirit they urged Paul not to go on to Jerusalem. When it was time to leave, we left and continued on our way. All of them, including wives and children, accompanied us out of the city, and there on the beach we knelt to pray. After saying goodbye to each other, we went aboard the ship, and they returned home.

We continued our voyage from Tyre and landed at Ptolemais, where we greeted the brothers and sisters and stayed with them for a day. Leaving the next day, we reached Caesarea and stayed at the house of Philip the evangelist, one of the Seven. He had four unmarried daughters who prophesied.

After we had been there a number of days, a prophet named Agabuscame down from Judea. Coming over to us, he took Paul’s belt, tied his own hands and feet with it and said, “The Holy Spirit says, ‘In this way the Jewish leaders in Jerusalem will bind the owner of this belt and will hand him over to the Gentiles.’”

When we heard this, we and the people there pleaded with Paul not to go up to Jerusalem. Then Paul answered, “Why are you weeping and breaking my heart? I am ready not only to be bound, but also to die in Jerusalem for the name of the Lord Jesus.” When he would not be dissuaded, we gave up and said, “The Lord’s will be done.”

After this, we started on our way up to Jerusalem.

Mark 1: 21 – 27

They went to Capernaum, and when the Sabbath came, Jesus went into the synagogue and began to teach. The people were amazed at his teaching, because he taught them as one who had authority, not as the teachers of the law. Just then a man in their synagogue who was possessed by an impure spirit cried out,“What do you want with us,Jesus of Nazareth? Have you come to destroy us? I know who you are—the Holy One of God!”

“Be quiet!” said Jesus sternly. “Come out of him!” The impure spirit shook the man violently and came out of him with a shriek.

The people were all so amazed that they asked each other, “What is this? A new teaching— and with authority! He even gives orders to impure spirits and they obey him.”

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May the peace of the Lord Christ go with you: wherever he may send you;

may he guide you through the wilderness: protect you from the storm;

may he bring you home rejoicing: at the wonders he has shown you;

may he bring you home rejoicing: once again into our doors.

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Feel free to join the discussion.
You can share your church struggles and concerns.
Let’s also use it as a time to encourage one another spiritually.
What have you found spiritually encouraging lately?
Do you have any special Bible verses to share, any YouTube songs that you have found uplifting?

 

Photo credit: Kathi

Are Complementarians Tough on Abuse?

Complementarianism, Desiring God, Domestic Abuse

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-by Kathi

Desiring God featured a guest article by Rebecca McLaughlin titled, “Complementarians Should Be Toughest on Abuse.” I appreciate Dr. McLaughlin’s words and I think her intent is honorable. She addresses pastors and men to call out abuse, warns Christians to not be naive about abusers, and emphasizes that abused women need support and assistance.

Because this article is posted by Desiring God, I want to address the author’s thoughts according to how John Piper addresses marriage and focus on dynamics within domestic abuse. Why John Piper? Because Desiring God was founded by Piper and he is considered the lead teacher for the site. Any guest posts should be compared to what Piper has set as precedent for the site.

1. God calls husbands to sacrificial love:

McLaughlin says:

Some summarize complementarian theology as “husbands lead, wives submit,” but this is not what the Bible says. God calls wives to submit (Ephesians 5:22; Colossians 3:18; 1 Peter 3:1). But the primary command to husbands is not lead. It is love (Ephesians 5:25, 28, 33; Colossians 3:19).

Her point does not fit the Desiring God narrative on complementarian relationships. John Piper defines headship and submission as:

Headship is the divine calling of a husband to take primary responsibility for Christ-like, servant leadership, protection, and provision in the home.

Submission is the divine calling of a wife to honor and affirm her husband’s leadership and help carry it through according to her gifts.

Let’s not forget Piper’s, “Should Women Be Police Officers?” :

On the other hand, husband and wife, very personal and, hence, the clear teaching of the New Testament that the man should give, give leadership in the home and she give glad partnership in supporting and helping that leadership uh come, come into its own.

There is no way to work around complementarian’s view of the husband as the leader, especially when the wife’s role is to honor, affirm, and support her husband’s leadership. The “primary command” may be to love, but he is definitely the leader.

2. Strength is for honoring, not control:

Why is McLaughlin solely focusing on physical strength?

From a biblical perspective, the relative physical strength of men is not a tool for power play, but a motivation for empathy and honor.

Physical strength is not the only tool used in abuse.  She neglects addressing how words and manipulation are used in verbal and emotional abuse. A man may never use physical strength against his wife, but is still able to show power and convey his strength through his words, intimidation, and manipulation.

Strength is important in the complementarian view of man. Piper’s definition of headship includes protection. He used the following illustration as a definition of manhood:

Suppose, I said, a couple of you students, Jason and Sarah, were walking to McDonald’s after dark. And suppose a man with a knife jumped out of the bushes and threatened you. And suppose Jason knows that Sarah has a black belt in karate and could probably disarm the assailant better than he could. Should he step back and tell her to do it? No. He should step in front of her and be ready to lay down his life to protect her, irrespective of competency. It is written on his soul. That is what manhood does.

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The article where Piper states this addresses women in combat roles. He opines how men are naturally not able to follow a woman’s direct orders. Why did he even need to address this? Is a complementarian man that afraid that his manhood is being compromised if he has a woman with some type of authority over him?

The driving force behind abuse is power and control. While abuse may happen in any type of marriage, complementarianism provides structure to a marriage which allows power and control to exist. As long as men and women are different in roles and responsibility, there will always be a power differential.

3. Spousal abuse is gospel-denying sin:

For the most part I like what McLaughlin is saying here. I think she could do without the “gospel-denying” bit. The gospel is about the death, burial, and resurrection of Jesus. Sin is sin. She does call pastors to hold abusers accountable and support victims.

**Side note: Is she teaching men here? Does McLaughlin writing  this article go against complementarian doctrine of the role of women in the church?

But what about the victim? How should she respond to her abuser? Let’s not forget John Piper’s words in 2009 (from video below):

If it’s not requiring her to sin, but simply hurting her, then I think she endures verbal abuse for a season, she endures perhaps being smacked one night, and then she seeks help from the church.

 

**I will never stop referencing this video. I hope he is held accountable one day for his callous remarks about women affected by abuse.

Piper followed up with a post four years later to “clarify” his statement. His clarification only added bringing in civil authorities:

This legitimate recourse to civil protection may be done in a spirit that does not contradict the spirit of love and submission to her husband, for a wife may take this recourse with a heavy and humble heart that longs for her husband’s repentance and the restoration of his nurturing leadership.

While he did state in this clarification post that abuse is wrong, he neglected to state that what he said was wrong. He continued to reiterate the view that women must submit, whether it be to civil or church authorities or to her husband. At what point do complementarians think that it is dangerous for a woman to submit? How many women continued to endure abuse because John Piper says that a wife’s role is to submit to her husband?

4. Jesus teaches vulnerability and protection:

From McLaughlin:

Due to its distortions and misuses, some believe complementarian theology must be abandoned to keep women safe. But imagine Paul and Peter had said nothing about wives. An unthoughtful pastor might use Jesus’s own words to justify sending a woman back into a dangerous situation. “Do not resist the one who is evil,” says our Lord. “If anyone slaps you on the right cheek, turn to him the other also” (Matthew 5:39). In Christ, we all enter the world with a posture of vulnerability.

With this I reference back to unthougthful Piper and his words: “she endures perhaps being smacked one night.” Remember, he never said that he provided wrong advice.

5. You’re twice as safe with a Christian man:

In McLaughlin’s final thought she says:

No woman wants to acknowledge spousal abuse. Many will suffer in silence, while their husbands maintain a godly pretense. We need you to work with your wives and sisters in Christ to ensure that no one in your sphere is issuing scars or hiding them. We need you to be like Christ to your wives, and to be like Christ in your church, speaking up with courage, standing up for women, and hating abuse in all its forms. Twice as safe is not enough — let’s make women a hundred times safer with Christian men.

What I struggle with most about this article is that even though I think the author’s intent is to bring awareness about domestic abuse and accountability toward abusers, she holds on to the premise that a complementarian marriage should be the answer for abuse. The words are good, but the fact remains that there is a hierarchy in marriage and the church. Remember Piper’s definition of submission for a wife. The wife’s role is to “honor and affirm her husband’s leadership.” Why does she not have any autonomy on her own? The husband’s headship is to be the leader of the home. Why does the weight of this fall solely on the husband’s shoulders? Why can’t the two work as one?

Are there good, non-abusive complementarian marriages out there? Of course there are. And for those people I say, “I wish you well.” Even though the good exists doesn’t mean the bad marriages do not. It is for this reason that I have a problem with a non-essential gospel doctrine that enables power and control to an abusive spouse.

Bill Hybels, the Willow Creek “System,” and Why the Women Needed to Speak Publicly

Bill Hybels, Clergy Sexual Misconduct, Willow Creek Church


Bill Hybels, Willow Creek, Clergy Sexual Misconduct

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Scot McKnight at Jesus Creed wrote a very important article about the Bill Hybels/Willow Creek sexual misconduct scandal. This is a very important article that summarizes the system that was in place which allowed Bill Hybels to not only go unchecked, but to be protected and defended. You can apply this kind of corrupt system to many others where perpetrators are defended and protected. Simply replace the names/locations with another renegade high-controlling pastor who abuses (sexually or spiritually), and victims are silenced and their characters maligned.

The important take-home here is to note the universal pattern that keeps corrupt systems corrupt, and what it takes to stop this system so that truth can be revealed, and hopefully bring restoration to both victims and the church.

The women who spoke out are the heroes at Willow Creek. They were trashed, called all sorts of evil things, but truly, they were the heroes, trying to protect the church. We would do well to listen to survivors!

“We would not know any of the truth of this problem at Willow (Association and Elders) had they not gone public. Four years of silence, four years of nothing being known, four years when others may have spoken up. We know what we know only because the women had the courage to go public.”

Please read the article and try to apply the Willow Creek “system” to other abuse stories you are familiar with. I think you will see the pattern. This is the pattern we must learn, or we will repeat the same mistakes.

Scot McKnight’s article:  Willow: Why the Women Went Public?

 

Rachel, Victim of Clergy Sexual Misconduct by Tullian Tchividjian, Speaks Out about Fortress Press Book Deal and Lack of Repentence

Tullian Tchividjian, Clergy Sexual Misconduct, Fortress Press, Rachel, Coral Ridge Presbyterian Church


Tullian Tchividjian, Clergy Sex Abuse, scandal, spiritual abuse

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“But you can’t ignore wounds and cries for justice. For until all parties agree accountability has occurred, there is no reconciliation. And until reconciliation has occurred, there’s no restoration.”

~Paul Mundey

A couple weeks ago, I published a press release from Fortress Press. Later, Brad/futuristguy posted the article, Tullian Tchividjian and Fortress Press: Don’t Legitimate Second Chances Require a Real Track Record of Repentance First? It included important comments from a former editor at Fortress Press, David Lott. Here is part of David Lott’s comment which is relevant to this post, as you will soon see:

I’m not against second chances. I believe in God’s profligate grace. I have no prior personal opinion about Tchividjian or his book, though my subsequent study of what precipitated his downfall I find shocking and repugnant. But I do object strenuously to a publisher positioning itself as the arbiter and vehicle of such rehabilitation, and especially in such a self-congratulatory way in order to boost sales and gain media attention. I object to invoking the #MeToo movement in this misbegotten effort to expedite Tchividjian’s restoration to normality, while ignoring the voices of those whom he exploited. ~David Lott, former editor at Fortress Press

One important part of the press release from Fortress Press stood out to me when I read it:

After careful consultation with his pastoral counselor and other mentors, Fortress Press is confident that Tchividjian has repented of his past indiscretions and has put himself under the authority of trusted Christian leaders.

To be a reputable company, it’s important to go to the sources. Fortress Press apparently went to Tullian Tchividjian’s “pastoral counselor” and other “mentors.” Well, that’s fine and dandy, but if you recall, Tullian Tchividjian was under care and mentors and lied while he was engaging in sexual misconduct with multiple women (see this: An Infographic on Tullian Tchividjian’s Pursuit of Women) — all while he was senior pastor at Coral Ridge Presbyterian Church, married to his wife, Kim, participating in Liberate conferences, writing best-selling books, speaking, podcasting, and of course, working on his physique and tan.

When you are dealing with a master manipulator and someone who chronically deceives people, it’s important to go directly to those he harmed. I did just that. I went to the primary sources and communicated directly with Rachel. Both told me that he has not contacted them and repented.

When I told Rachel (this Rachel: Survivor of Tullian Tchividjian’s Alleged Clergy Sexual Abuse Goes Public with Her Story – Part 1) about the re-release of his new book, she was very upset and wrote the following statement.


Written by Rachel

I️ am deeply disappointed to hear the news that Fortress Press, a Christian publishing firm, is partnering with Tullian Tchividjian to re-release his book. Tullian has never acknowledged the real truth about the past, but rather has viciously lied to cover his tracks and keep the spin in his favor. He has a very repeatable pattern of finding yes-men to hide behind and use to further his “career.” Christianity can be no more than a means of financial gain to this man. I️t pains me that vulnerable people believe he is a man of God. I believe he is a liar and a spin doctor of sinister magnitude.

Some good men have trusted Tchividjian and learned the hard way over the past few years. Much of this is public news … yet there are people who still want to believe he is legitimately repentant and to give him the platform his narcissism requires to further its own ends. It’s hard when you meet Tullian to believe that he could be a sinister person. He seems genuine, humble, very likable. However, the responsibility now resting at the feet of those “mentoring” him and helping further his career is to investigate the truth about him and not just believe his narrative.

Tullian has deeply hurt, and continues to hurt, people close to me whose stories may never be heard. His behavior “behind the scenes” remains scandalous. He has never taken the crucial steps that would indicate biblical repentance … confession of the truth and a genuine public acknowledgment of his repeated lies to the press. I️ have never wished to shame Tullian in a spirit of bitterness, as he has insinuated to others about my motives. But rather, details are necessary when spin and lies are being created to form a narrative. His narrative is always aimed at maintaining public sympathy and keeping his options open to profit financially from the church.

On 30th November, 2016, The Christian Post summarized the content of a blog post I️ had written for Spiritual Sounding Board. Tchividjian’s comment on my testimony denied the truth blatantly. Tullian has never recanted these lies or reached out or apologized to me for throwing my name in the dirt to protect his own.

QUOTE FROM CHRISTIAN POST, 30th NOVEMBER 2016

He dismissed the following claims made by Rachel, however, as “absolutely false.”

Rachel claims Tchividjian: Encouraged her husband to divorce her without her knowledge; suggested to her that if Coral Ridge failed as a church and he was able to buy the building he would turn it into a nightclub; borrowed thousands of dollars from her and her husband to hire a private investigator to look into his now ex-wife, and said he does not believe premarital sex is unbiblical.

I️ stand behind everything that I️ wrote in the article to this day. There were no lies on my part. Tchividjian, when caught between a rock and a hard place (having been exposed by his pastor in Orlando 9 months after stealing over $11,000 from my family), returned the funds by check. Copies of the check were even posted on the Spiritual Sounding Board blog. Is Tchividjian insinuating these copies were forged?

Surely the beginning of genuine repentance for Tchividjian would be to confess his lies and to step away from profiting financially in any way from the church. His income should come from working in a secular job and restoration should be made, including financial restoration, to his many victims. Had we sued him, the courts would have ruled this in our favor. He has done nothing to right any of his wrongs, but merely adds insult to injury.

Why do foolish Christians still support this man without investigating who he truly is? Grace? We may all be sinners, but we don’t all have to be blindsided, used, and duped by someone who is a master of deceit.

Classical Conversations #4: A CC Veteran Gives Advice to New People Considering Classical Conversations

Classical Conversations, High-Controlling Groups, Deleted Comments, Blocked Commenters, Noble Gibbens, Leigh Bortins


delete comments, block people on Facebook, no-talk rule

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NOTE: This is part of a series that began with these earlier posts:


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Sometimes there are comments that come through that I think really need to be seen by a larger audience, not buried in the comment section of an article where people might never see them. Today’s post is one such case. When I saw Maria’s comment, I knew it needed to be read, especially by those who are considering Classical Conversations.

Her comment is information she learned from experience, not from what was given to her when she started in Classical Conversations. This fact should lead us to question:

  • Why isn’t this information given to newbies?
  • Why does it take so long for people to get information?
  • Why aren’t people being given straight answers to their questions?
  • Why are parents not allowed to use their critical thinking skills and ask questions, when CC supposedly promotes critical thinking?
  • Why is there so much confusion regarding liability issues, contracts, taxes, CC licenses, etc.? These are all legal issues that should have full disclosure.

There are many more questions I can add, but that’s a start. I am still learning about the CC organization and the hierarchical structure. Those with direct involvement in Classical Conversations are the ones who need to have the floor when it comes to sharing experiences, and that is what my blog does – allows you to have a voice, whether that is in the comments or your give me permission to turn your comment into a blog article. 

I am grateful for those who have trusted me with their sensitive information and those who have been willing to risk by sharing their personal stories. Having been involved in a high-controlling church environment where communication was squelched, I understand that fear, and that is why this blog exists. We do not need to live in fear. We need to live in truth and expose what goes on in the darkness. ~Julie Anne

 


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Comment by Maria W. (edited only for grammatical clarity and punctuation)
Continue reading

Classical Conversations #3: Leaders Delete Comments and Block Commenters Who Don’t Toe the Line

Classical Conversations, High-Controlling Groups, Deleted Comments, Blocked Commenters, Noble Gibbens


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NOTE: This is part of a series that began with these earlier posts:

Please take a seat and join the conversation, even if you aren’t a homeschool parent. I think you might find it interesting. Continue reading

Resource Bibliography on Willow Creek Church Situation – Part 2

 

ENTRIES DATED JUNE 27, 2018, AND BEFORE CAN BE FOUND IN PART 1.

Abbreviations:

  • WC or WCCC = Willow Creek Community Church.
  • WCA = Willow Creek Association (a related non-profit separate from WCCC).
  • GLS = Global Leadership Summit, an annual mega-conference with multiple remote sites, presented by WCA.

For Twitter links, please read their entire thread. These were selected for something important about its content, even if the initial tweet may not seem so relevant.

Links to articles on major developments will be added as time allows, along with links to select critical analysis and commentary from social media.

Posting here does not imply endorsement. Social media links especially are chosen for their different angles on unfolding developments.

Also, check out the list of links and related information from Andy Rowell’s blog post, List of articles from allegations to resignation of Bill Hybels. He notes that he originally posted this in April 2018, but has continued adding links regularly since then. Thanks, Andy!

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News Articles, Official Statements, Blog Posts

June 27, 2018. About Willow Creek: What Do I Think? by Scot McKnight. Jesus Creed. (This is included as it sparked significant interchanges on social media.)

June 29, 2018. An Apology, by Steve Carter, Steve Ryan Carter.

June 29, 2018. Willow Creek co-pastor issues public apology for mishandling allegations, by Manya Brachear Pashman, Chicago Tribune.

June 29, 2018. Thank You Steve Carter, by Scot McKnight.

June 30, 2018. Statements from Heather Larson, Steve Carter, and the Willow Creek Elders, Willow Creek Community Church.

June 30, 2018. Elders Acknowledge Bill Hybels’ Sin; Heather Larson Apologizes, by Scot McKnight, Jesus Creed.

June 30, 2018. Willow Creek leaders issue public apologies for mishandling allegations, by Manya Brachear Pashman, Chicago Tribune.

July 01, 2018. Chicago Tribune Highlights the Current Apologies at Willow Creek, by Dee Parsons, The Wartburg Watch. See especially this comment from Thomas055.

July 02, 2018. Willow Creek Global Leadership Summit carrying on without Hybels, by Eric Peterson, Daily Herald. The Willow Creek Association’s multi-site Global Leadership Summit is still scheduled for August 9-10. There have been efforts by abuse survivors and advocates, particularly by benjaminady (@tripleoxymoron), to confront remote-site hosts with the facts about abusive elements in the WCCC/WCA/GLS situation and encourage them to withdraw from the event. The critical analysis of this article includes these comments:

July 03, 2018. Open Letter to Willow Creek Association Board and Tom De Vries, by Andy Rowell, Church Leadership Conversations.

July 03, 2018. The First 100 Days of the Bill Hybels Crisis, by Rob Speight, Rob Sp8’s Blog. This includes a series of nine emails from April 5 through June 16, 2018, that track the unfolding events.

July 04, 2018. Trouble At The Global Leadership Summit: An Open Letter to Tom DeVries, by Rob Speight, Rob Sp8’s Blog.

July 09, 2018. Willow: Why The Women Went Public?, by Scot McKnight, Jesus Creed. See what struck various commenters on Twitter:

 

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Critical Analysis and Commentary Posts/Threads from Twitter

Continue reading

Tullian Tchividjian and Fortress Press: Don’t Legitimate Second Chances Require a Real Track Record of Repentance First?

Tullian Tchividjian



This post is written by Brad/futuristguy.

Unfortunate things afoot with a return to a publishing platform by Tullian Tchividjian at Fortress Press, as endorsed by acquisitions editor Tony Jones. See this post at Spiritual Sounding Board on the press release and related issues.

Former Fortress Press editor David Lott posted a lengthy comment critical of the news on this announced publishing relationship, and how it is out-of-sync with the former reputation and publishing line of the company. Mr. Lott also cross-posted the above comment on his public Facebook page, along with these two later comments with relevant details and further analysis.

Comment #1, things get normalized that shouldn’t be.

Comment #2, clarification about Fortress Minneapolis under separate management.

More background: In 2015-2017, SSB posted extensively regarding Tullian Tchividjian and his reported multiple relationships of sexual misconduct, serial refusal of accountability, and more. Although he’s recently been speaking out on God’s grace in suffering, he has multiple unresolved relational/organizational issues. This book contract with Fortress Press appears to give him unconditional restoration without a track record of repentance plus remediation/repair work to mitigate damages.

Don’t legitimate second chances

require a real track record of repentance first?

Apologies are just words; transformed direction requires action.

One publisher apparently did impose consequences on Tullian Tchividjian’s unresolved interpersonal and institutional issues. Spiritual Sounding Board appealed in 2017 to David C Cook, which published several bestsellers by him. Julie Anne Smith asked them to stop promoting him and his books. (Research shows that several of them were released and/or became bestsellers while he was reportedly in the midst of sexual misconduct. This chart contains a detailed visual timeline.) His titles are now gone from their sales section.

God’s grace truly does liberate. But abuse and misconduct emotionally imprison their victims. If Tullian Tchividjian’s latching onto grace the last few years is genuine, surely he can refrain from spreading that news and rebuilding any public platform until he’s acted responsibly toward specific people he harmed.

~ Brad/futuristguy

This article has been cross-posted at futuristguy’s blog.

Theologian Scot McKnight Responds, “About Willow Creek: What Do I Think?”

Theologian and Jesus Creed blogger Scot McKnight was part of Willow Creek Church for nearly a decade. He has been asked repeatedly what he thinks about the situation with Bill Hybels. He responded today (June 27th) with, “About Willow Creek: What Do I Think?” This is an extensive article — almost 3,000 words — with Mr. McKnight’s insightful and incisive laying out of details and doctrines. He helps us to discern the facts, to see where integrity has decayed and trust been lost because of a false narrative and flawed actions by Willow Creek pastors and Elders, and to understand why he would come to this conclusion:

My aim is not to act like I know all that happened. I do not. I believe the women on the basis of what I have learned. I am, as I said at the outset, often asked about the Willow situation and I have done my best to discern the facts. What I do know is this: Bill Hybels and Willow Creek’s leadership have undone forty years of trust for many. A church that has stood valiantly for women in ministry, that has always stood for Christian grace and truth and forgiveness for repenters, that has supported #metoo in various places, that then responds to women as they did to these women unravels the thread Willow has woven for four decades. Many of us are asking why Bill Hybels and Willow Creek’s pastors and Elders slandered the women, calling them liars and colluders, and still refuse to offer them apologies. Willow is being undone as we watch, and the pastors and Elders are at the center of the unraveling.

Mr. McKnight explains why these women and other advocates who came forward were taking prophetic action to challenge Willow Creek leadership to rethink their actions and repent. His article does that as well. Willow Creek’s pastors and Elders are being confronted by an increasing number of witnesses. Hopefully they will halt their trajectory, turn, and listen …

~Brad/futuristguy

Classical Conversations #2: What Led You to Join a Classical Conversations Homeschool Community? #ClassicalConvMadeKnown

Classical Conversations, #ClassicalConvMadeKnown

Classical Conversations #ClassicalConvMadeKnown

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NOTE: This is part of a series that began with this post: Classical Conversations: The Good, The Bad, and The Ugly Please take a seat and join the conversation, even if you aren’t a homeschool parent. I think you might find it interesting.

When I encountered the family who participated in Classical Conversations at the homeschool family camp in Washington state. I incorrectly assumed that this family was part of a homeschool group from the Pacific Northwest. What did I know? I had come from Virginia Beach where we had our own homeschool athletic clubs. If memory serves correctly, they even competed with local area schools. How cool is that?!

Here’s the thing about homeschooling many people don’t understand: homeschooling is vast with many “flavors.” I’m not sure when it registered for me that Classical Conversations was far more than just a group meeting in the Seattle area. Boy, I sure was wrong.

Check this out:

Did you know:

  • As of January 2018, there are over 117,000 students enrolled in Classical Conversations.
  • 45,000 Families are participating in Classical Conversations.
  • There are over 2,500 Classical Conversations communities in all 50 states.
  • Classical Conversations communities are in 22 different foreign countries. 

Because I have a diverse readership here, perhaps it would be good to go back to the beginning so that those who aren’t familiar with Classical Conversations or who don’t homeschool can understand more about it.

Each of you has a personal story of why you joined. Whether your experience ended up being positive or negative, I think most parents had their children’s best interest in mind when they chose Classical Conversations. So, to help my readers and me understand more, can you tell us:

What appealed to you about Classical Conversations?

What did it offer that other programs did not have?

What end goals you were attempting to achieve by joining Classical Information?

Did the program work for you?  Why or why not?

Feel free to elaborate. This is your place to share!

Classical Conversations #1: The Good, The Bad, and The Ugly

Classical Conversations, Homeschool, Classical Education, #ClassicalConvMadeKnown

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wavebreakmedia/Shutterstock.com

 

About 10 years ago, I was at a homeschool family camp with my family in Washington state, and it was talent-show night. Previous years at the talent show, children and families sang, kids performed skits, or danced a routine. However, this year, there were a couple of very young girls who recited historical passages. I cannot recall what was recited, but I remember being impressed with these girls, who were about 5 years old, reciting such long texts – texts that included vocabulary words with four syllables, using words I rarely use. Actually, I was blown away.

I later found out these girls were involved in a group called Classical Conversations (CC) in their area, and memorizing was part of their schoolwork. Along the way, I’ve run into several homeschool moms who have tried to encourage me to join Classical Conversations, especially when I expressed my interest in classical education.

Here is a brief description of classical education:

Classical education focuses on the great books of Western civilization, Latin, and lessons about morality and virtue, and is based on the medieval European curriculum that divided learning into the “trivium”: grammar, logic and rhetoric. The concept of fusing classical education into modern teaching was popularized by a 1947 essay by British author Dorothy Sayers called “The Lost Tools of Learning.”  (Source).

I had already been teaching my children and adopting some classical methods of learning after hearing a compelling lecture by Susan Wise Bauer who spoke at a HEAV convention in Virginia. I immediately bought her book and began implementing classical methods in my teaching. Prior to that, I used a hodgepodge of curricula, but now with Susan Wise Bauer’s recommendations, my children were on a tried-and-true academic track  – a proven educational method that had been used by students for centuries. It felt reassuring to have such a proven academic plan for my kiddos.

When we moved to a new state, many of our new homeschooling friends were supplementing their homeschooling with the Classical Conversations program. My new friends once again encouraged us to join. I asked questions, took a look at what we already had going on in our homeschooling plan, looked at the needs of our children, and my needs, and decided it was not a good fit for us at the time. Currently, there are so many options – maybe too many options – for homeschoolers. Parents need to use what works best for them and for their children to achieve optimum educational success.

Classical Conversations didn’t work for my family; however, it has worked for many families. For many families, CC has become a way for them to connect with other families who are homeschooling, and receive support. Children can grow up with other CC children through the years and gain solid friendships. Parents can encourage and support each other.

I’ve read accounts that using Classical Conversations has helped some inexperienced or perhaps unorganized moms/dads to stay on task and get all of the academic boxes checked, because someone else has made sure that the material is good and appropriate.

Students can participate in fun activities together from science projects, to memory work, speech and debate, and mock trials. Have you ever heard of a child reciting Newton’s Laws of Motion? When was the last time you heard of students learning Latin? Classical Conversations sounds like a rich and broad learning experience, doesn’t it? I have no doubt that many have benefited from this rich program.

CC also can benefit new homeschool moms who are overwhelmed with homeschooling options. It can give them a sense of security, knowing they don’t have pick books and programs when it’s already done for them. It’s a great way to get immersed into homeschooling without doing it blindly. Parents only need to cover reading, writing, and arithmetic (for the lower grades). The rest is covered at Classical Conversations which meets one time per week.

That all sounds great, doesn’t it?

It probably is great for many families/groups. But all groups do not run the same, nor do they have the same leaders or families, so there is bound to be different “looking” groups.

Unfortunately, I’ve been hearing negative issues connected with Classical Conversations. I’ve noticed them, too, as I have been in homeschool sites on the internet. And, recently, people have contacted me to share their experiences. I believe I’m in a position to do something that makes a positive difference, by hosting some conversations here at Spiritual Sounding Board, about apparent problems in the Classical Conversations system.

Julie Anne’s (yes, I go by both names or JA is fine, too) Background

Let me give new readers a little background so you can understand where I am coming from and the purpose of this blog. After starting BGBC Survivors, a blog about my abusive church experience, I, along with five others, were sued by the pastor there in 2012 in a defamation lawsuit. He lost the lawsuit and had to pay not only his attorney fees, but the defendants’ attorney fees, along with court and filing costs. Through that process, I learned a lot about First Amendment rights and responsibilities, and what people can and cannot say publicly.

When the lawsuit against me went viral, a lot of people came to my blog to send notes of encouragement. Along with those notes, many people shared their abusive church experiences. I continued to blog, changed the name to Spiritual Sounding Board, but now made it about spiritual abuse in general, and invited others to share their stories.

This blog is for survivors who have been harmed in church or Christian groups/organizations. Other stories covered here have included Doug Phillips, Vision Forum, Family-Integrated Churches; Bill Gothard, IBLP, ATI, and reports of sexual abuse; the Christian Patriarchy Movement, Stay-at-Home Daughters Movement, courtship, purity, and modesty teachings, etc. I do quite a bit of investigative reporting, have done interviews on these related topics, am quoted in major news articles, etc. I am not new to this gig. As a 23-year veteran homeschool mom, I know the Christian homeschool culture pretty well.

Let me get straight to the point: I have seen and heard enough about Classical Conversations that alarm bells are going off. This is going to be the first of probably many posts about Classical Conversations. For some who have not experienced any problems with CC, this will probably be shocking to you. I get that. I believe 100% that is has been good for you.  But there are others who have been harmed, and it is because of those people that I have decided to take this on (along with a team of others who were directly involved with CC).

I am working with a team of former Classical Conversations members who have done an incredible amount of research. Combined, they are connected with scores of people currently and formerly part of Classical Conversations. As typically happens with systemic abuse, once someone goes public and tells their personal story, others feel more comfortable sharing their experiences.

So far, here is a sampling of what I’ve seen/heard that I find troubling:

  • Mishandled child-to-child sexual abuse cases.
  • An atmosphere of: no talk, no asking questions, especially publicly if the question seems at all critical.
  • A blurry line between ministry and business aspects of the organization.
  • CC leaders using the Bible to control or silence people.
  • Misuse of Matthew 18 when dealing with conflicts.
  • A rigid atmosphere: “Classical Conversations is the only right way to homeschool” – others are inferior.

Sadly, these are not just normal issues, but issues that would represent systemic malfeasance

Apparently, leaders at Classical Conversations have made legal threats to members who post negative comments about their experiences. That is bullying behavior. Here at Spiritual Sounding Board (SSB), you have the opportunity to share the good, the bad, and the ugly. I do not reveal sources, e-mail addresses, or IP addresses of my commenters to anyone.


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Commenting Ground Rules

I have a minimal set of ground rules to keep Spiritual Sounding Board a safe place for people to share their experiences and expression their opinions.

  • My blog is set up so that your first comment is moderated. After that, all subsequent comments should go through fine unless there are ground rules broken (like language, personal attacks) or it gets stuck in spam. If you think your comment is stuck in the spam box, feel free to send another comment asking me to check the spam box, or send me an email at spiritualsb@gmail.com.
  • Pseudonyms are absolutely fine. In fact, I find that people often feel more comfortable to share when using a pseudonym. Your story is very important. It is very likely that your story has happened to others. By you speaking out, you will give others the courage to speak out.
  • I do not allow comments with the pseudonym. “Anonymous.” Mickey Mouse and Fred Flintstone are up for grabs. 🙂
  • While this is primarily a place for survivors, I do allow conversation from people with opposing opinions, but no personal attacks. You get one warning before Owen, the SSB watchdog, comes out. I’d like to introduce you to Owen:
  • If you violate the warning again, you will be put in the “dog house,” which means all of your comments will be moderated. They will eventually be approved if they are okay, or trashed if they are rude and attacking. Good behavior will get you out of the doghouse. This must remain a safe place.

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Note to Classical Conversations Leaders

Please do not be foolish and send me Cease and Desist letters from attorneys or threaten to sue me, as you have allegedly done to others. I am very aware of my First Amendment rights. The attorney who represented me in the defamation lawsuit taught me much; in fact, she also taught about First Amendment and SLAPP/anti-SLAPP law to other attorneys. She is probably the top attorney in the state on this topic. (SLAPP stands for “Strategic Lawsuits Against Public Participation.” Such frivolous lawsuits are basically designed to shut people up by threatening to tie up their time and resources. Anti-SLAPP suits counter those.)

I know how to make sure I am within legal parameters on what can or cannot be said.

I live in Washington State, which has anti-SLAPP laws. Discussion about Classical Conversations would qualify under the anti-SLAPP due to this phrase in the law: “in a place open to the public or a public forum in connection with an issue of public concern” (Wash. Rev. Code § 4.24.525 (4)(a-e)).

My blog is a public forum and the issues related to Classical Conversations are issues of public concern. And there you go.

Additionally, this is what will happen if/when I win a defamation lawsuit using anti-SLAPP statute:

If you win your motion to strike under Washington’s anti-SLAPP statute, the court will dismiss the lawsuit (or the parts of the lawsuit found to be SLAPPs). You will also be entitled to receive your attorneys’ fees, your court costs, and an automatic statutory damage award of $10,000. The court may also sanction the plaintiff or the plaintiff’s attorney.

I recently noticed my vehicle is getting close to 200,000 miles. That $10,000 would come in handy. Just sayin’.

Congratulations, Julie Anne!

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-by Kathi

Many of you know that Julie Anne has been working on her bachelor’s degree in cyber security. How she has managed to juggle classes, kids, research and write stories for the blog, and advocate for victims is beyond me. She’s done a great job and I’m so excited for her and what she has accomplished!

Today is the last day for Julie Anne to turn in her assignments and graduation is on Friday. I hope you’ll all join me in doing a happy dance and celebrating Julie Anne!

Congratulations, friend!

 

Photo courtesy of Pixabay.

Paige Patterson, SWBTS, SEBTS, SBC Situation – Resource Links, Part 4

This post is a continuation of resource compilations begun April 28 about the emerging situation of Southwestern Baptist Theological Seminary President Paige Patterson and implications for the Southern Baptist Convention. Compilations are news report and social media items selected by Brad/futuristguy, who is part of the Spiritual Sounding Board team. Social media responses are generally taken from Twitter, and although the initial post linked may not seem crucial, the thread typically contains important responses.

Resource Links, Part 1 – April 28 through May 22. Historical background resources, audiofile transcript, news articles and social media responses from April 28-May 22.

Resource Links, Part 2 – May 23-28. News articles and social media responses.

Resource Links, Part 3 – May 29 through June 3. News articles and social media responses.

Resource Links, Part 4 – June. Focus on statements and news articles related to topical and institutional issues in advance of the SBC annual meeting of June 11-12.

Final note: Listing here does NOT mean endorsement of content. This bibliography encompasses a modest range of source perspectives from people who would likely disagree on many things and agree on at least some things. They range from fundamentalist to conservative to moderate to progressive.

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TOPICS ON THIS PAGE:

  • Some Key Post-Meeting News and Articles [Added June 14]
  • “For Such A Time As This” SBC Rally [Added June 10]
  • Final Preparations for SBC Annual Meeting [Added June 10]
  • Missing SEBTS Archive Boxes; Publication of Student File Items
  • What Does the SBC Need To Do To “Clean House”? Some Views From Around the SBC

    • 1. Focus on Abuse, Survivors, #MeToo, #ChurchToo
    • 2. Focus on Leadership Diversity, Especially Racial/Ethnic
    • 3. Concerns about Mission, Structures, Activities

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