SSB Sunday Gathering

SSB Sunday Gathering – September 15, 2019

This is your place to gather and share in an open format.

Scripture is taken from the Book of Common Prayer, Readings for Ordinary Time, Year 1 and may be found here.

Psalm 29

A psalm of David.

Ascribe to the Lord, you heavenly beings, ascribe to the Lord glory and strength. Ascribe to the Lord the glory due his name; worship the Lord in the splendor of his holiness.

The voice of the Lord is over the waters; the God of glory thunders, the Lord thunders over the mighty waters. The voice of the Lord is powerful; the voice of the Lord is majestic. The voice of the Lord breaks the cedars; the Lord breaks in pieces the cedars of Lebanon. He makes Lebanon leap like a calf, Sirion like a young wild ox. The voice of the Lord strikes with flashes of lightning. The voice of the Lord shakes the desert; the Lord shakes the Desert of Kadesh. The voice of the Lord twists the oaks and strips the forests bare. And in his temple all cry, “Glory!”

The Lord sits enthroned over the flood; the Lord is enthroned as King forever. The Lord gives strength to his people; the Lord blesses his people with peace.

Acts 5: 34 – 42

But a Pharisee named Gamaliel, a teacher of the law, who was honored by all the people, stood up in the Sanhedrin and ordered that the men be put outside for a little while. Then he addressed the Sanhedrin: “Men of Israel, consider carefully what you intend to do to these men. Some time ago Theudas appeared, claiming to be somebody, and about four hundred men rallied to him. He was killed, all his followers were dispersed, and it all came to nothing. After him, Judas the Galilean appeared in the days of the census and led a band of people in revolt. He too was killed, and all his followers were scattered. Therefore, in the present case I advise you: Leave these men alone! Let them go! For if their purpose or activity is of human origin, it will fail. But if it is from God, you will not be able to stop these men; you will only find yourselves fighting against God.”

His speech persuaded them. They called the apostles in and had them flogged. Then they ordered them not to speak in the name of Jesus, and let them go.

The apostles left the Sanhedrin, rejoicing because they had been counted worthy of suffering disgrace for the Name. Day after day, in the temple courts and from house to house, they never stopped teaching and proclaiming the good news that Jesus is the Messiah.

John 11: 45 – 57

Therefore many of the Jews who had come to visit Mary, and had seen what Jesus did, believed in him. But some of them went to the Pharisees and told them what Jesus had done. Then the chief priests and the Pharisees called a meeting of the Sanhedrin.

“What are we accomplishing?” they asked. “Here is this man performing many signs. If we let him go on like this, everyone will believe in him, and then the Romans will come and take away both our temple and our nation.”

Then one of them, named Caiaphas, who was high priest that year, spoke up, “You know nothing at all! You do not realize that it is better for you that one man die for the people than that the whole nation perish.”

He did not say this on his own, but as high priest that year he prophesied that Jesus would die for the Jewish nation, and not only for that nation but also for the scattered children of God, to bring them together and make them one. So from that day on they plotted to take his life.

Therefore Jesus no longer moved about publicly among the people of Judea. Instead he withdrew to a region near the wilderness, to a village called Ephraim, where he stayed with his disciples.

When it was almost time for the Jewish Passover, many went up from the country to Jerusalem for their ceremonial cleansing before the Passover. They kept looking for Jesus, and as they stood in the temple courts they asked one another, “What do you think? Isn’t he coming to the festival at all?” But the chief priests and the Pharisees had given orders that anyone who found out where Jesus was should report it so that they might arrest him.

***

***

May the peace of the Lord Christ go with you: wherever he may send you;

may he guide you through the wilderness: protect you from the storm;

may he bring you home rejoicing: at the wonders he has shown you;

may he bring you home rejoicing: once again into our doors.

***

Feel free to join the discussion.

You can share your church struggles and concerns.

Let’s also use it as a time to encourage one another spiritually.

What have you found spiritually encouraging lately?

Do you have any special Bible verses to share, any YouTube songs that you have found uplifting?

5 thoughts on “SSB Sunday Gathering – September 15, 2019”

  1. “The apostles left the Sanhedrin, rejoicing because they had been counted worthy of suffering disgrace for the Name.”
    This line makes me nervous as it helped keep me within a cult setting for longer. The peace of the Psalm helps though

    Like

  2. Hey Kathi
    You seem to put out some grear material on these blogs of yours, a nice balance between grace/compassion and required firmness when needed so I was thinking have you ever thought about actual topics you wish to discuss and put them in here.
    The reason I ask is I would be the first in here to read them lol but you will get more traction and views on your blog here instead of leaving it open as you currently do
    I mean the lack of comments is a bit odd, especially as you have good stuff to say.
    What do you think? Am I out of line for suggesting this?

    Like

  3. Skanky53 – You’re not out of place at all. The Sunday posts tend to get fewer comments, which is fine with me. I have tried it both ways — having specific topics to discuss and the current format. Both have been consistently the same. I think the idea on Sunday is to leave it open for anyone to comment on whatever is on their mind. Occasionally I’ll throw in specific topics such as a year or two ago, Sundays in October were focused on domestic violence issues for Domestic Violence Awareness Month.

    Liked by 1 person

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